Skip to main content

Tamil Grandfather U Ve Swaminatha Iyer / தமிழ்த்தாத்தா உ. வே. சாமிநாத​ ஐயர் - Work of a Lifetime!



U. Ve. Swaminatha Iyer; Image: Wikipedia
இவரின்றித் தமிழின்று ஒளிர்ந்திடுமோ
சுவரின்றிச் சித்திரமும் மலர்ந்திடுமோ
மொழியின்றிச் சரித்திரமும் நிலைத்திடுமோ
பயனிலா வாள்போலமழுங்கிடுமோ . . .

காலத்தில் சுவடிகளும் தகர்ந்திடுமோ
ஞாலத்தின் ஞானங்கள் மறைந்திடுமோ
தமிழ்கூறும் வேதங்கள் மறந்திடுமோ
தமிழ்த்தாத்தாவின் வேள்விகளும் அணைந்திடுமோ . . .

U. Ve. Swaminatha Iyer (Uthamadhanapuram Venkatasubbaiyer Swaminatha Iyer), popularly known as Tamil Thaatha or the Tamizh grandfather, was born this day, on the 19th of February, 1855, in Uthamadhanapuram near Papanasam, Thiruvaroor District, Tamil Nadu. 

Uthamadhanapuram, Thiruvaroor District, birthplace of U. Ve. Swaminatha Iyer

The work of a lifetime


Dr. U. Ve. Swaminatha Iyer, also fondly known as U. Ve. Sa, and motivated by Salem Ramaswamy Mudaliar, built on his interest in medieval Tamil literature and embarked on the herculean pursuit of recovering lost paper and palm manuscripts of Tamil classics that would have been lost forever but for his efforts. His initiative and relentless research of over five decades resulted in the recovery of over 3000 manuscripts and in around 100 books published by him.

U. Ve. Swaminatha Iyer brought to life some of the Tamil classics that have been / are being researched today, some of them dating back to the Sangam period, dating between the 5th century BCE and the 3rd century CE. Cilappathikaram, Pathuppattu, Ettuthokai, Civaka Cintamani, Manimekalai, and Purananuru are some of the classics whose recovery and publication could be attributed to Thamizh Thatha.  

U. Ve. Swaminatha Iyer dedicated his entire life towards reviving Tamil literature by restoring the Tamil classical gems to their glory, literally knocking on doors village after village, and asking for manuscripts that may have been left with the residents - with years of invasions from foreign forces, the age-old knowledge in India had been dissipated, many of them destroyed. It took the single-minded dedication and lifetime work of U. Ve. Sa to collect them from disparate individuals and aggregate them into the form and shape that we are able to find them in today. 

Civaka Cintamani, for instance, is a Jain religious scripture that was authored by Thiruttakkatevar, a descendant of the Chola Dynasty who later became a Jain monk. Salem Ramaswamy Mudaliar is said to have contributed the palm manuscript of Civaka Cintamani to U. Ve. Sa. The Thamizh Thatha, in his quest to restore the classic, is said to have visited and consulted many Jain scholars to interpret Civaka Cinthamani and restore it in its original form.

U. Ve. Swaminatha Iyer's Memorial Library, Uthamadhanapuram; Image: Information and Public Relations Dept, Tamil Nadu Govt

Subramaniya Bharathi, Rabindranath Tagore, and U. Ve. Sa


Apart from his associations with Subramaniya Bharathi, the fiery Tamil poet and freedom fighter, that the great poet from Bengal, Rabindranath Tagore met Dr U. Ve. Swaminatha Iyer in person and penned a poem in Bengali in 1926 on his literary efforts, is a tribute to Dr Iyer's life mission and accomplishments. 

Rabindranath Tagore was a frequent visitor to South India during the Indian freedom movement, and could connect with Dr U. Ve. Swaminatha Iyer during his many visits. Tagore compared Iyer with Sage Agastya himself, the source and author of Tamil language. 

House and History


While the house where the Tamil Thatha lived has unfortunately been erased, perhaps on commercial considerations, his works and manuscripts are preserved in the library in his name in Uthamadhanapuram in Thiruvaroor district, and in Adyar, Chennai. Details of his life and his house have been recorded by his disciple and student Ki.Va. Jagannathan in his book "Enathu Asiriyar Piran" (எனது ஆசிரியர் பிரான்). The essence of his life and works has been captured in his autobiography, En Sarithiram (என் சரித்திரம்).

U. Ve. Swaminatha Iyer Library:
18/1/2, Anna St, Lakshmipuram, Radhakrishnan Nagar, Adyar, Chennai, Tamil Nadu 600041

The Tamil grandfather breathed his last in 1942, a few years before India could celebrate Independence from the British colonial empire. However, his efforts of a lifetime have revived Tamil classics and have breathed fresh life into the Tamil language for generations to come!


Comments

  1. Useful information on tamil thatha.HARIHARAN.

    ReplyDelete
  2. Beautifully narrated, very nice to know more about Tamil thatha U.Ve.Sa

    ReplyDelete
  3. I have read your Excellent Post.This is Great Job. i have enjoyed your reading your post first time.
    i wnat to say thanks for this post..Thank You
    Benefits of Yoga

    ReplyDelete
  4. Can I get a copy of this particular issue of your publication? Willing to pay. I am great grand son of Tamil thatha dr.u.ve.sa.
    R.Subramanian 12 second cross street, karpagam gardens adayar, chennai 600020
    rajagopalanmeister@gmail.com
    subramanianrajagopalans@gmail.com

    ReplyDelete

Post a Comment

Popular posts from this blog

நம்மை இயக்குவது விதியா? கர்மாவா? கர்ம​ பலனா?

சுயநலம் கருதி நாம் புரியும் ஒவ்வொரு செயலும், நமக்கு பொதுநலப் பாடமாய், நம் கர்மபலனாய் நம் முன்னே மீண்டும் தோன்றியே தீரும். அதுவே விதி!  நம்மை ஆட்டிப்படைக்கும் கர்மாவின் சுழலிலிருந்து மீண்டு முக்தி தேட​ சரணாகதியே வழி! எல்லாம் கர்மவினை என்றால், நாம் எதற்கு? நடப்பது தான் நடக்குமெனில் முயற்சி தான் எதற்கு? கட்டுக்கடங்காமல் ஓடும் காட்டாற்று வெள்ளம் போன்ற பிரபஞ்சத்தின் ஓட்டத்திலும், எங்கும் நிறைந்த சர்வேஸ்வரனின் ருத்திர தாண்டவ ஆட்டத்திலும், நாம் ஆற்றும் பங்கு தான் என்ன? இது போன்ற கேள்விகளுக்கு விடை, கர்மாவுக்கும் கர்மபலனுக்கும் உள்ள இடைவெளியைக் கடந்தால் கிடைக்கும். நமக்கு நடப்பது நம் கர்மங்களின் பலன். நாம் இருப்பது / நினைப்பது / செய்வது நம் கர்மா. கர்மா விதை என்றால், கர்மபலன் மரம். நமக்கு நடக்கும் கர்ம பலன், நாம் நடக்கும் விதமான கர்மாவிலிருந்தே விளைகிறது.  அறியாமையால், நாம் நமக்கு நடக்கும் கர்மபலனைப் பற்றிக் கவலைப்படுகிறோமே தவிர, நாம் நடக்கும் விதமான நம் கர்மாவைப் பற்றிக் கவலைப்படாமல் அலட்சியமாக இருந்து விடுகிறோம். விதைப்பதை விதைத்துவிட்டு, விளைந்த பின் வருந்தும் விந்தை தான்...

Lord Ganesh, the "Pillaiyar" of Tamil Nadu

The speciality of Tamil Nadu is the presence of innumerable Ganesh Temples (Pillaiyar Temples) virtually all over the state.  One could find Ganesh Temples, large and small, at every nook and corner of the state. In fact, Lord Ganesh does not even require a proper construction of a temple for Him to preside over - Arasamaram (அரசமரம்) or the Bodhisattva tree is His favourite spot, blessing devotees while resting in open space beneath the tree. Arasamaram Pillayar; Source: Wikimedia Virtually ubiquotous Ganesh Temples in every street, along the riverside and beneath sprawling trees are a speciality of the state of Tamil Nadu. Lord Ganesh is uniquely known as Pillaiyar (பிள்ளையார்) in Tamil Nadu. As the eldest son of the universal parents Parvati and Parameswaran (Lord Shiva), Lord Ganesh is generally called "The son" - the word Pillai (பிள்ளை) in Tamil means son. He is called Pillaiyar as a mark of respect (the suffix "ar" or "yar" is generally added to nam...